Inspirational Torah

🎵🎵🎵 From Anxiety and Fear to Joy and Song  🙈   👸🙊😰😀 ---Rabbi Yonatan Sadoff--- Song of the Sea We all find ourselves in fear-provoking or anxiety-inducing situations from time to time or, for some, even daily. I t is no wonder, as t here are so many stresses and pressures in our lives. We are concerned about our own health and the health of our loved ones; we have fear in connection with financial matters (paying bills, sending our kids to university); the work place can invoke all kinds of fears; there's a fear of heights, of small spaces, of water, of wind and you can fill in your favorite fear... We can try to control all of these external situations. For example, if one has a fear of flying, then he can take a bus, train or boat -- but then other anxiety-provoking situations seem to pop up in their place. In short, the problem is the fear and anxiety within and not the external situation. Fear, worry and anxiety will probably not disappear from our liv

GIVE ME A SIGN! Parashat Bo, 5778 Our firstborn daughter Tiferet Tehilla has been speaking and saying words for a long time. She could even say her sister's name - Maayan(i)  ever since she was born four months ago. But for all of her talent for speech, she has not been able to say her own name ! To be fair, her name, " Tiferet " תפארת (meaning splendor) is not so easy to say.  Her concerned father (me) went to work teaching her her name syllable by syllable (Tee--Fe--Rhet). She would repeat after me one syllable at at time, always giving herself applause after she finished. But she wasn't yet able to put it all together into one word, one name: Tiferet .  Perhaps out of frustration or perhaps out of incredible brilliance, she decided to give herself a nickname. What did she call herself? אֶת [ET]. Not the the extra-terrestrial E.T. but rather the last sound in her name. We found it interesting that she called herself the Hebrew word אֶת  [Et],  since

WHO IS GOD? PARASHAT VA'ERA by Rabbi Yonatan Sadoff Reading the weekly Torah portion as a holy text, a sacred vessel that offers a path to God, rather than  as a history or story book, raises  important questions: who is God and what is God's real name? This week's reading begins with a perplexing verse in which God speaks to Moses, mentioning not one but two of God's names: Shemot (Exodus) Chapter 6 3  and I (God) appeared to Abraham, Isaac, and Jacob, as  El Shadai  (God Almighty), but by My name YHWH (the ineffable name of God) I was not known to them. שמות פרק ו פסוק ג וָאֵרָא אֶל אַבְרָהָם אֶל יִצְחָק וְאֶל יַעֲקֹב בְּאֵל שַׁדָּי וּשְׁמִי יְקֹוָק לֹא נוֹדַעְתִּי לָהֶם:  The verse seems to be saying that God appeared to the forefathers Abraham, Isaac and Jacob as (or by the name of) El Shadai , but that they did not know God by a far more essential name,   YHWH.  This name is known as the tetragrammaton, the four-letter

  Inspirational Torah Rabbi Yonatan Sadoff Parashat Exodus / Shemot 19th of Tevet 5778 Exodus: Chapter 2 5. And the daughter of Pharaoh came down to bathe in the river [...] 6.  And she opened it [the ark], and saw it, the child; and behold a boy that wept. And she had compassion on him […] 10.  And the child grew, and she [Miriam] brought him unto Pharaoh's daughter, and he became her son. Why was Pharaoh’s daughter so moved at the very sight of baby Moses floating down the Nile in the ark ( teva )? So much so that it drew her to save him and even to take him to be her own son? Was it mere pity? The text tells us that Moses was crying and that she had compassion on him. Is that the whole story? Maybe not… The Hebrew text provides a clue. The text says: ” וַתִּרְאֵהוּ אֶת-הַיֶּלֶד ” “She [Pharaoh’s daughter] saw him; the boy.” Why doesn’t the text simply say, “She saw the boy” ? Rather the text reads: “S